Thursday, November 10, 2011



The Man of Character Men's Conference 2012 Featuring Chad Hennings

Friday, January 20, 2012 at 6:00 PM - Saturday, January 21, 2012 at 3:00 PM (CT)

Royse City, TX



Businessman                                                                                          Air Force Fighter Pilot
Dallas Cowboys Defensive Lineman

















Register Now at SabineCreek.Com          Register Now at SabineCreek.Com

Monday, October 31, 2011

Boys to join Girl Scouts?

Bobby Montoya, 7, is allowed to dress like his sister and play with dolls. Now, he wants to join the Girl Scouts, do you believe he should be able to join?
A boy in Colorado wants to join the Girl Scouts
What does it take for an anatomical boy to be enough of a girl to join the Girl Scouts?
The question came up recently when 7-year-old Bobby Montoya -- a long-haired, Bratz-loving, biological boy -- asked his mother to sign him up for a Girl Scout troop near his Colorado home.
The troop leader said no. So Bobby's mom, Felisha Archuleta, went to the media -- telling a local television station that her son has loved "girl stuff" since he was 2, and that the troop leader's decision to reject him had left him devastated.
"I said, 'What's the big deal?' and she says, 'It doesn't matter how he looks, he has boy parts; he can't be a Girl Scout,' "Archuleta told Colorado's 9 News.
But in fact, Girl Scouts of Colorado does allow people with boy parts to join its troops, as long as the child is truly transgendered -- meaning the child identifies as a girl, and the family identifies the child as a girl.
"We feel it is important to include all girls, so when a family says, 'This is my daughter and she wants to be a Girl Scout,' we are not going to question that," Rachelle Trujillo, vice president of communications for Girl Scouts of Colorado told The Times.
"The troop leader in this case was confused because the mom was confused," Trujillo said. "She did not say, 'This is my daughter.' She said, 'This is my son and he wants to be in Girl Scouts,' and we don't accept boys in Girl Scouts."
Trujillo said the Girl Scouts of Colorado has only started encountering transgendered children asking to join Girl Scouts in the last three or four years. Since then, she said, her office hears about one or two such cases a year.
"It's still a very small population," she said. Girl Scouts of Colorado has more than 30,000 girls.
As of Friday morning, Trujillo said the troop leader was still waiting to hear back from Archuleta about whether she wants to sign Bobby up.
"If she does want Bobby to join, they need to make a decision, that as a family, that we are going to entirely have her live her life as a girl," Trujillo said. "If they do so, we are happy to have her as a member."  Source: LA Times
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Dynamic Dads believes it is best for girls to join the Girl Scouts and boys to join the Boy Scouts. What do you believe?

Friday, September 09, 2011

Grab Your 'Murse,' Pack a 'Mankini' And Don't Forget the 'Mewelry'



Men's Fashion, Lingo Take a Feminine Turn; Mixed Reviews for Obama's 'Mandals'

Is this a trend or a fad?

Click here to see article from the Wall Street Journal:
http://tinyurl.com/3zrdp6f

Monday, August 22, 2011

Lack of fathering leads to anarchy?


London Violence Shows Need for Fathering: Christian Leaders

Tuesday, Aug. 16, 2011 Hat Tip: Christian Post
A shoe hangs in the smashed window of the Nike store in Manchester, northern England. Violence flared in English cities and towns on Tuesday night but London, where thousands of extra police had been deployed, was largely peaceful after three turbulent nights in which youths rampaged across the capital virtually unchecked. August 10, 2011. (Photo: Reuters / Phil Noble)
Christian leaders in the U.S. say Britain's mob violence should teach the West that strengthening families and fostering morals are not just a matter of tradition, but of social safety.

Glenn Stanton, director of family formation studies at Focus on the Family, says the destruction unleashed by UK youngsters reveals a moral breakdown that is rooted in the home.

"The London situation wasn't fueled and flamed by fatherlessness, but fatherlessness creates the kind of situation where ... things like this can happen," explained Stanton.

Fathers teach their children responsibility and boundaries said Stanton, who is the author of the parenting guide Secure Daughters, Confident Sons. For boys, in particular, fathers teach sons how to redirect their aggression.

"If fathers can't help young boys and young men move their aggression, their violence, if you will, their power in pro-social directions, it comes out in very anti-social, and actually very dangerous directions," described Stanton.

Young aggression has taken a very a dangerous turn in London. Teens and young adults took to the streets earlier this month, breaking into shops, looting and setting fires.

Dozens of young adults described by SkyNews network as mostly poor, products of single-parent homes and lacking direction have been arrested.

An 11-year-old was arrested in connection to looting. Chelsea Ives, 18, was arrested for throwing a brick at a police car. Ives was slated to be an ambassador for the Olympics next year. A 22-year-old man was arrested on suspicion of murder after a 68-year-old man attacked during a riot died.

Some blame social networking sites such as Twitter for the flash mobs that inflicted about US$200 million worth of structural damage and resulted in the deaths of five people. As a result, some believe social networking sites should be blocked in times or rioting or other national emergencies.

However, Prime Minister David Cameron pinned the blame on the youth involved in the attacks and their parents during a television interview.

"The problem of that (the youth-led riots) is a complete lack of [responsibility], a lack of proper parenting, a lack of proper upbringing, a lack of proper ethics, a lack of proper morals," he told reporters. "That is what we have to change."

Christian Institute communications head Mike Judge agrees that families must be the focus of change.

"It is in the family that these values are passed down from one generation to another. It is in the family that these lessons [of respect for fellow human beings, authority and possessions] are instilled in people from an early age," Judge wrote in an August 9 editorial.

He defines family as a mother and a father who are committed to each other and to the raising of their children.

Stanton recognised that single mothers do their best to give their children these same lessons.

However, he noted, "When a parent is having to do the job of two parents, things fall to the wayside."

Mothers cannot do it all, Stanton said.

Freddie Scott II, assistant pastor of Word of Faith Christian Center in Nashville, Tenn., and author of The Dad I Wish I Had, said children have an innate desire to look to their fathers and seek their advice and example. When the father is missing, he says, children feel a void that can lead to unresolved emotions.

"If you have young people, who don't have a dad in the home, and you have this anger built up, this frustration built up, this rage built up; almost anything can possibly trigger someone wanting to act out on it," he describes.

When asked if similar flash mobs could occur in the United States, Stanton said they already have.

"We saw it in Los Angeles 10 years ago ... when the LA riots occurred; we saw it in Katrina," he said.

However, it's not too late to stop future violence, Scott said. He encourages men to step up in their marriages, families and in their communities to be a father to the fatherless.

Stephanie Samuel
Christian Post Reporter

Friday, July 08, 2011

"Please check on my son up there..."

A fan reaching to catch a ball died after he fell over the left-field wall at Rangers Ballpark in Arlington during the second inning of Thursday night’s game.
The man had been reaching over the rail for a foul ball tossed into the stands by Rangers left fielder Josh Hamilton  during the game against the Oakland A’s.

The city manager of Brownwood confirmed that the man, Shannon Stone, was a firefighter there, the Brownwood News reported late Thursday.

Stone, who was sitting in the left-field lower-level reserved seats, fell about 20 feet in the area behind a wall supporting a scoreboard.

“We are deeply saddened to learn that the man who fell has passed away as a result of this tragic accident. Our thoughts and prayers are with his family,” said Nolan Ryan, Rangers CEO and president.

It is routine for players to throw balls that are out of play into the stands.

“As anyone would be, Josh is very distraught about this, as the whole team is,” Ryan said.

Stone was treated by Rangers medical personnel before being taken to John Peter Smith Hospital in Fort Worth.

Ronnie Hargis was sitting next to Stone, who was at the game with his young son. The men had been talking to each other before the accident.

“He went straight down. I tried to grab him, but I couldn’t. I tried to slow him down a little bit,” Hargis said.

Witnesses said the victim’s head was bleeding badly.

David Dodson was at the game with his daughter and saw the fall.

“Just as the ball hit his hand, it kind of threw him off balance and he just went head-first,” Dodson said. “It looked awful because you knew there was no way he was going to land on his feet. … The way he fell, it looked like it was just straight on his head.”

Oakland relief pitcher Brad Ziegler said he thought Stone was going to be OK after the fall because he was telling medical personnel to “please check on my son up there.”

Tuesday, June 21, 2011

Teens dying at rave party called EDC....

A company called Insomniac holds raves (all night techno dance parties) across the US. So far two teenagers have died at these events. Here is the story from Dallas, TX:

Local teen dies at rave party


Parents: Please be cautious regarding this show called "Electric Daisy Carnival" During the Dallas event one 19 year old died and more than 30 were hospitalized.

Here is a story from the Orlando show where more than 120 were hospitalized:

Drug use and hospitilization at Orlando rave


And here is the story from the LA Times regarding the girl who died at this same rave in Los Angeles:

http://articles.latimes.com/2010/jun/30/local/la-me-rave-death-20100630

How many more teenagers will have to die at one of these unsafe shows?

Thursday, May 26, 2011

Parent's keep baby's gender a "secret"


When many couples have a baby, they often send out an announcement to family and friends that fills them in on the key details: name, gender, birth weight, that sort of thing. (You know the drill: “Both Mom and our new son Kevin are doing great!”)

But the email sent recently by Kathy Witterick and David Stocker of Toronto, Canada to announce the birth of their baby, Storm, was missing one important piece of information. “We’ve decided not to share Storm’s sex for now–a tribute to freedom and choice in place of limitation, a stand up to what the world could become in Storm’s lifetime (a more progressive place? …),” it said.

That’s right. They’re not saying whether Storm is a boy or a girl.

There’s nothing ambiguous about the baby’s genitals. But as Stocker puts it: “If you really want to get to know someone, you don’t ask what’s between their legs.” So only the parents, their two other children (both boys), a close friend, and the two midwives who helped deliver the now 4-month-old baby know its gender. Even the grandparents have been left in the dark.

Stocker and Witterick say the decision gives Storm the freedom to choose who he or she wants to be. “What we noticed is that parents make so many choices for their children. It’s obnoxious,” adds Stocker, a teacher at an alternative school.

They say that kids receive messages from society that encourage them to fit into existing boxes, including with regard to gender. “We thought that if we delayed sharing that information, in this case hopefully, we might knock off a couple million of those messages by the time that Storm decides Storm would like to share,” says Witterick.

“In fact, in not telling the gender of my precious baby, I am saying to the world, ‘Please can you just let Storm discover for him/herself what s (he) wants to be?!.” she wrote in an email.

How did Stocker and Witterick decide to keep Storm’s gender under wraps? During Witterick’s pregnancy, her son Jazz was having “intense” experiences with his own gender. “I was feeling like I needed some good parenting skills to support him through that,” Witterick said.

Stocker came across a book from 1978, titled X: A Fabulous Child’s Story by Lois Gould. X is raised as neither a boy or girl, and grows up to be a happy and well-adjusted child.

“It became so compelling it was almost like, How could we not?” Witterick said.

The couple’s other two children, Jazz and Kio, haven’t escaped their parents’ unconventional approach to parenting. Though they’re only 5 and 2, they’re allowed to pick out their own clothes in the boys and girls sections of stores and decide whether to cut their hair or let it grow.

Both boys are “unschooled,” a version of homeschooling, which promotes putting a child’s curiosity at the center of his or her education. As Witterick puts it, it’s “not something that happens by rote from 9 a.m. to 3 p.m. weekdays in a building with a group of same-age people, planned, implemented and assessed by someone else.”

Because Jazz and Kio wear pink and have long hair, they’re frequently assumed to be girls, according to Stocker. He said he and Witterick don’t correct people–they leave it to the kids to do it if they want to.

But Stocker and Witterick’s choices haven’t always made life easy for their kids. Though Jazz likes dressing as a girl, he doesn’t seem to want to be mistaken for one. He recently asked his mother to let the leaders of a nature center know that he’s a boy. And he chose not to attend a conventional school because of the questions about his gender. Asked whether that upsets him, Jazz nodded.

As for his mother, she’s not giving up the crusade against the tyranny of assigned gender roles. “Everyone keeps asking us, ‘When will this end?’” she said. “And we always turn the question back. Yeah, when will this end? When will we live in a world where people can make choices to be whoever they are?”

These parents are competing with the radical experimentation that the mother of “Princess Boy” was doing with her son. The interesting thing about the parents view on this is that they seem to think that it is in fact a “choice” one makes about which gender a person ultimately lives out. Do you agree with what these parents are doing? Is gender assigned by the Creator? Will we see more of this in the future?

Dynamic Dads believes it is healthy and natural for parents to celebrate the God-given gender of their newborn.

Source: Yahoo news

Tuesday, March 22, 2011

Book Review of "Love Wins" by: Rob Bell

Love Wins: A Book About Heaven, Hell, and the Fate of Every Person who Ever Lived. By Rob Bell. New York: Harper Collins, 2011. 202pp. $22.99.
Book Reviewed by: Jace Cloud

Rob Bell is a Christian author, speaker, and the founding pastor of Mars Hill Bible Church in Grand Rapids, Michigan. He is a graduate of Wheaton College and Fuller Theological Seminary. Since his increase in popularity through books such as Velvet Elvis, Bell has been pushing the envelope in areas such as the emerging church and redefining what it means to be “Christian.” In his most recent book, Love Wins, Bell attempts to reexamine the traditional understanding of “heaven, hell, and the fate of every person who ever lived.”
In chapter one, Bell poses honest, long-debated questions that set the stage for the rest of his book. He questions how a loving God could create millions of people who are going to spend eternity in anguish (p. 2). Next he questions, hypothetically, how a person could escape this eternal anguish (p. 5). Lastly, he questions whether or not heaven ought to be viewed as our “ticket” out of this world and into the next (p. 6).
In chapter two, Bell reexamines the concept of heaven. He argues that although heaven is a future reality, Jesus constantly urged His followers to bring heaven into their present experiences (p. 40, 46). Bell argues that among other things, heaven is “our present eternal, intense, real experiences of joy, peace, and love in this life…” (p. 58-59).
In chapter three, Bell reexamines the concept of hell. He theorizes that hell can be an earthly reality (the presence of rape, murder, etc. confirms this experience) just as heaven can be an earthly reality (p. 71). He then proceeds to support the future reality of hell but with a redefinition of it. By arguing from Ezekiel 16 and Matthew 10 that Sodom and Gomorrah have hopeful futures despite their past judgment, Bell theorizes that God’s ultimate purpose for hell is to move “from judgment to restoration, from punishment to new life” (p. 85). He then adds, “failure, we see again and again, isn’t final, judgment has a point, and consequences are for correction” (p. 85). To support this claim, Bell redefines the meaning of “eternal punishment” in Matthew 25 to be “a period of pruning” or “an intense experience of correction” (p. 91). In other words, Bell believes hell to be a temporary time of correction, not eternal separation from God.
In chapter four, Bell upholds the sovereignty of God in connection with God’s desire for all men to be saved (1 Timothy 2:4). He then poses the rhetorical question, “So does God get what God wants?” (p. 97). At this point, Bell tries to balance the claims that God will reconcile all things to Himself (p. 109) and yet God’s love demands that humans have ultimate freedom to choose (p. 113).
In chapter five, Bell walks through different biblical metaphors describing terms such as freedom, reconciliation, and redemption (p. 128).
In chapter six, Bell argues that Jesus is bigger than Christianity. Through this claim, Bell argues for “exclusivity on the other side of inclusivity” (p. 155). In other words, the doors of heaven were opened by Christ, but a person does not necessarily enter only through Christianity. By referring to Paul’s interpretation of the “rock” of Exodus 17 (1 Corinthians 10:4), Bell argues that Jesus is found in many other “rocks,” and “sometimes people use his name; other times they don’t” (p. 159).
In chapter seven, Bell reaffirms his belief that God cannot be both a loving God and a “vicious tormenter” (p. 173, 177). Bell then argues that people ought to allow God to retell their story, one that ends in reconciliation. For Bell, “hell is our refusal to trust God’s retelling of our story…. What the gospel does is confront our version of our story with God’s version of our story” (p. 170-71). In the end, it is the “story” that makes all the difference. In fact, the story of an all-inclusive God is better than a God who allows people to go to hell (p. 174-175).
In chapter eight, Bell argues that Jesus invites us to say yes to God’s love, however one wants to describe this act (p. 194).
The book’s strength lies in its honest questions about God’s love, mercy, and justice. These are difficult issues that have been debated throughout the history of the Church. Furthermore, Bell rightly argues that Christians ought to live out the heavenly characteristics of joy, peace, and love. However, Bell’s work is far more detrimental than beneficial to the Christian and non-Christian community. From an evangelical vantage, Bell leaves much unanswered and unsupported. His rhetoric is loaded with rhetorical questions that offer no definite answers. Furthermore, by arguing from a postmodern worldview and reader-based hermeneutic, Bell’s use of scripture and argumentation is unsatisfying for audiences who do not share his philosophy and hermeneutic. Reasoning through Bell’s use of Scripture leaves one scratching his head in confusion. More troubling, however, is Bell’s defense of a temporary hell and its mere corrective purpose. For Bell, hell is a temporary reality in which people will be pruned and made ready for heaven, much like purgatory. While arguing that God will eventually reconcile all things to Himself, Bell adamantly argues for complete human freedom to choose. Furthermore, Bell’s view of the inclusive nature of salvation moves outside the realm of evangelicalism. Bell’s god demands the full reconciliation of humanity, regardless of their knowledge of or position on Jesus Christ. Through these conclusions, Bell offers a false hope to millions of people who reject Jesus Christ. Because of these conclusions, one can only hope that Bell’s readers will search the Scripture for themselves and realize the urgency for faith in Christ during this lifetime (Acts 4:11-12; Hebrews 9:27-28).
Book review by: Jace Cloud

Wednesday, February 23, 2011

Manning Up

Not so long ago, the average American man in his 20s had achieved most of the milestones of adulthood: a high-school diploma, financial independence, marriage and children. Today, most men in their 20s hang out in a novel sort of limbo, a hybrid state of semi-hormonal adolescence and responsible self-reliance. This "pre-adulthood" has much to recommend it, especially for the college-educated. But it's time to state what has become obvious to legions of frustrated young women: It doesn't bring out the best in men.

Between his lack of responsibilities and an entertainment media devoted to his every pleasure, today's young man has no reason to grow up, says author Kay Hymowitz. She discusses her book, "Manning Up" We are sick of hooking up with guys," writes the comedian Julie Klausner, author of a touchingly funny 2010 book, "I Don't Care About Your Band: What I Learned from Indie Rockers, Trust Funders, Pornographers, Felons, Faux-Sensitive Hipsters and Other Guys I've Dated." What Ms. Klausner means by "guys" is males who are not boys or men but something in between. "Guys talk about 'Star Wars' like it's not a movie made for people half their age; a guy's idea of a perfect night is a hang around the PlayStation with his bandmates, or a trip to Vegas with his college friends.... They are more like the kids we babysat than the dads who drove us home." One female reviewer of Ms. Kausner's book wrote, "I had to stop several times while reading and think: Wait, did I date this same guy?"

For most of us, the cultural habitat of pre-adulthood no longer seems noteworthy. After all, popular culture has been crowded with pre-adults for almost two decades. Hollywood started the affair in the early 1990s with movies like "Singles," "Reality Bites," "Single White Female" and "Swingers." Television soon deepened the relationship, giving us the agreeable company of Monica, Joey, Rachel and Ross; Jerry, Elaine, George and Kramer; Carrie, Miranda, et al. But for all its familiarity, pre-adulthood represents a momentous sociological development. It's no exaggeration to say that having large numbers of single young men and women living independently, while also having enough disposable income to avoid ever messing up their kitchens, is something entirely new in human experience. Yes, at other points in Western history young people have waited well into their 20s to marry, and yes, office girls and bachelor lawyers have been working and finding amusement in cities for more than a century. But their numbers and their money supply were always relatively small. Today's pre-adults are a different matter. They are a major demographic event.

What also makes pre-adulthood something new is its radical reversal of the sexual hierarchy. Among pre-adults, women are the first sex. They graduate from college in greater numbers (among Americans ages 25 to 34, 34% of women now have a bachelor's degree but just 27% of men), and they have higher GPAs. As most professors tell it, they also have more confidence and drive. These strengths carry women through their 20s, when they are more likely than men to be in grad school and making strides in the workplace. In a number of cities, they are even out-earning their brothers and boyfriends.



WHY GROW UP? Men in their 20s now have an array of toys and distractions at their disposal, from videogames and sports bars to 'lad' magazines like Maxim. Still, for these women, one key question won't go away: Where have the good men gone? Their male peers often come across as aging frat boys, maladroit geeks or grubby slackers—a gender gap neatly crystallized by the director Judd Apatow in his hit 2007 movie "Knocked Up." The story's hero is 23-year-old Ben Stone (Seth Rogen), who has a drunken fling with Allison Scott (Katherine Heigl) and gets her pregnant. Ben lives in a Los Angeles crash pad with a group of grubby friends who spend their days playing videogames, smoking pot and unsuccessfully planning to launch a porn website. Allison, by contrast, is on her way up as a television reporter and lives in a neatly kept apartment with what appear to be clean sheets and towels. Once she decides to have the baby, she figures out what needs to be done and does it. Ben can only stumble his way toward being a responsible grownup.

So where did these pre-adults come from? You might assume that their appearance is a result of spoiled 24-year-olds trying to prolong the campus drinking and hook-up scene while exploiting the largesse of mom and dad. But the causes run deeper than that. Beginning in the 1980s, the economic advantage of higher education—the "college premium"—began to increase dramatically. Between 1960 and 2000, the percentage of younger adults enrolled in college or graduate school more than doubled. In the "knowledge economy," good jobs go to those with degrees. And degrees take years.
Another factor in the lengthening of the road to adulthood is our increasingly labyrinthine labor market. The past decades' economic expansion and the digital revolution have transformed the high-end labor market into a fierce competition for the most stimulating, creative and glamorous jobs. Fields that attract ambitious young men and women often require years of moving between school and internships, between internships and jobs, laterally and horizontally between jobs, and between cities in the U.S. and abroad. The knowledge economy gives the educated young an unprecedented opportunity to think about work in personal terms. They are looking not just for jobs but for "careers," work in which they can exercise their talents and express their deepest passions. They expect their careers to give shape to their identity. For today's pre-adults, "what you do" is almost synonymous with "who you are," and starting a family is seldom part of the picture.

Pre-adulthood can be compared to adolescence, an idea invented in the mid-20th century as American teenagers were herded away from the fields and the workplace and into that new institution, the high school. For a long time, the poor and recent immigrants were not part of adolescent life; they went straight to work, since their families couldn't afford the lost labor and income. But the country had grown rich enough to carve out space and time to create a more highly educated citizenry and work force. Teenagers quickly became a marketing and cultural phenomenon. They also earned their own psychological profile. One of the most influential of the psychologists of adolescence was Erik Erikson, who described the stage as a "moratorium," a limbo between childhood and adulthood characterized by role confusion, emotional turmoil and identity conflict.
Like adolescents in the 20th century, today's pre-adults have been wait-listed for adulthood. Marketers and culture creators help to promote pre-adulthood as a lifestyle. And like adolescence, pre-adulthood is a class-based social phenomenon, reserved for the relatively well-to-do. Those who don't get a four-year college degree are not in a position to compete for the more satisfying jobs of the knowledge economy.

But pre-adults differ in one major respect from adolescents. They write their own biographies, and they do it from scratch. Sociologists use the term "life script" to describe a particular society's ordering of life's large events and stages. Though such scripts vary across cultures, the archetypal plot is deeply rooted in our biological nature. The invention of adolescence did not change the large Roman numerals of the American script. Adults continued to be those who took over the primary tasks of the economy and culture. For women, the central task usually involved the day-to-day rearing of the next generation; for men, it involved protecting and providing for their wives and children. If you followed the script, you became an adult, a temporary custodian of the social order until your own old age and demise.

Unlike adolescents, however, pre-adults don't know what is supposed to come next. For them, marriage and parenthood come in many forms, or can be skipped altogether. In 1970, just 16% of Americans ages 25 to 29 had never been married; today that's true of an astonishing 55% of the age group. In the U.S., the mean age at first marriage has been climbing toward 30 (a point past which it has already gone in much of Europe). It is no wonder that so many young Americans suffer through a "quarter-life crisis," a period of depression and worry over their future.

Given the rigors of contemporary career-building, pre-adults who do marry and start families do so later than ever before in human history. Husbands, wives and children are a drag on the footloose life required for the early career track and identity search. Pre-adulthood has also confounded the primordial search for a mate. It has delayed a stable sense of identity, dramatically expanded the pool of possible spouses, mystified courtship routines and helped to throw into doubt the very meaning of marriage. In 1970, to cite just one of many numbers proving the point, nearly seven in 10 25-year-olds were married; by 2000, only one-third had reached that milestone.


American men have been struggling with finding an acceptable adult identity since at least the mid-19th century. We often hear about the miseries of women confined to the domestic sphere once men began to work in offices and factories away from home. But it seems that men didn't much like the arrangement either. They balked at the stuffy propriety of the bourgeois parlor, as they did later at the banal activities of the suburban living room. They turned to hobbies and adventures, like hunting and fishing. At midcentury, fathers who at first had refused to put down the money to buy those newfangled televisions changed their minds when the networks began broadcasting boxing matches and baseball games. The arrival of Playboy in the 1950s seemed like the ultimate protest against male domestication; think of the refusal implied by the magazine's title alone.

In his disregard for domestic life, the playboy was prologue for today's pre-adult male. Unlike the playboy with his jazz and art-filled pad, however, our boy rebel is a creature of the animal house. In the 1990s, Maxim, the rude, lewd and hugely popular "lad" magazine arrived from England. Its philosophy and tone were so juvenile, so entirely undomesticated, that it made Playboy look like Camus.

At the same time, young men were tuning in to cable channels like Comedy Central, the Cartoon Network and Spike, whose shows reflected the adolescent male preferences of its targeted male audiences. They watched movies with overgrown boy actors like Steve Carell, Luke and Owen Wilson, Jim Carrey, Adam Sandler, Will Farrell and Seth Rogen, cheering their awesome car crashes, fart jokes, breast and crotch shots, beer pong competitions and other frat-boy pranks. Americans had always struck foreigners as youthful, even childlike, in their energy and optimism. But this was too much.

What explains this puerile shallowness? I see it as an expression of our cultural uncertainty about the social role of men. It's been an almost universal rule of civilization that girls became women simply by reaching physical maturity, but boys had to pass a test. They needed to demonstrate courage, physical prowess or mastery of the necessary skills. The goal was to prove their competence as protectors and providers. Today, however, with women moving ahead in our advanced economy, husbands and fathers are now optional, and the qualities of character men once needed to play their roles—fortitude, stoicism, courage, fidelity—are obsolete, even a little embarrassing.

Today's pre-adult male is like an actor in a drama in which he only knows what he shouldn't say. He has to compete in a fierce job market, but he can't act too bossy or self-confident. He should be sensitive but not paternalistic, smart but not cocky. To deepen his predicament, because he is single, his advisers and confidants are generally undomesticated guys just like him.

Single men have never been civilization's most responsible actors; they continue to be more troubled and less successful than men who deliberately choose to become husbands and fathers. So we can be disgusted if some of them continue to live in rooms decorated with "Star Wars" posters and crushed beer cans and to treat women like disposable estrogen toys, but we shouldn't be surprised.

Relatively affluent, free of family responsibilities, and entertained by an array of media devoted to his every pleasure, the single young man can live in pig heaven—and often does. Women put up with him for a while, but then in fear and disgust either give up on any idea of a husband and kids or just go to a sperm bank and get the DNA without the troublesome man. But these rational choices on the part of women only serve to legitimize men's attachment to the sand box. Why should they grow up? No one needs them anyway. There's nothing they have to do.

They might as well just have another beer.

—Adapted from "Manning Up: How the Rise of Women Has Turned Men Into Boys" by Kay S. Hymowitz, to be published by Basic Books on March 1. Copyright © by Kay S. Hymowitz.

Monday, January 31, 2011


Pro-life speaker asks, 'What about dads?'
Hat Tip: Jesse Chaney
Brush News-Tribune

As a licensed counselor, Mark Bradley Morrow sees a number of women who are emotionally distraught due to abortions they regret.
“Tonight, I want you to consider, ‘What about the fathers?’” he said during A Caring Pregnancy Resource Center of Northeast Colorado’s 2011 banquet in Brush Thursday evening.
The pro-life Christian organization brought Morrow from Pennsylvania to Brush to share his perspective on the affects of abortion on fathers.
Morrow said he has been a licensed counselor for a quarter of a century, so he could professionally attest that abortion can have negative consequences for men.
He said the possible symptoms of post-abortion grief include excessive anger, anxiety, panic attacks, mood swings, and feelings of helplessness, confusion, guilt and depression.
Morrow said he is also responsible for multiple pregnancies that were aborted, so he could personally attest to the suffering it can cause.
“I can personally attest to the fact that abortion hurts fathers, and that men can suffer emotionally from the loss of their child,” he said.
Morrow noted that he was probably in good company at the banquet, as statistics show that 25 percent of all women have had an abortion by age 45 and one in six evangelical Christian women have done the same. Since there is a man involved in every pregnancy, he suggested that the same number of men is affected by abortion as well.
Morrow describes himself as a father of eight, though five of his children were never born.
While in his late 20s, he said, he was responsible for four pregnancies in less than two years. Each of the pregnancies was terminated, and he didn’t even know about two of them until the abortions were finished.
“I take full responsibility for my past sins and the horrible consequences, and there really is no one else to blame but me,” he said.
Morrow said he did not talk about the abortions for 18 years, fearing that his life would fall apart if he revealed his secret.
He eventually married a single mother on the condition that he would first have a vasectomy, vowing to never have his own biological children.
After fathering his new adopted daughter for several years, however, Morrow decided to have the procedure reversed. He said his wife became pregnant shortly thereafter, only to lose the pregnancy to miscarriage.
“What I never wanted in the past, now I wanted it, and I lost it,” he said. “And little did my wife know that that was the fifth child that I lost.”
Morrow said he was relieved that he and his wife have since had two healthy children, though he can’t shake the memory of the five that weren’t born. He said he often imagines where they would be now if the pregnancies weren’t terminated.
Morrow said his marriage nearly unraveled when he revealed his secret to his wife, though he now challenges post-abortive men and women to “make their own bold move and begin their journey toward healing.”
In 2010, the local pregnancy center worked with three clients who were originally seeking abortions, said Director Jan Loesch. After being counseled at the center, she said, all three clients went on to have healthy babies.
Loesch said the three clients were among the 111 females and 10 males the pregnancy center served in 2010.
She said the center offers a variety of services and resources, including assistance for pregnant women and girls, along with their partners.
Through a letter read by the director, a young client named Mayra explained how Loesch helped her through a high-risk pregnancy that threatened the lives of her and her son. Due in part to the pregnancy center, she said, the baby was born and both are doing well.
“I had no support from my parents,” she said in the letter. “Thanks to Jan at the center, I was able to get the prenatal care that I needed.”
The pregnancy center also teaches an abstinence class for local students, which has recently expanded from Fort Morgan and Yuma to Wiggins and Holyoke. The class was also recently introduced in area middle schools, she said.
Since she went to work at the pregnancy center nine years ago, Loesch said, Morgan County has dropped from No. 1 to No. 7 in the rankings for the highest teen pregnancy rates in Colorado.
“My goal is to put the center out of business because there’s no teen pregnancy,” she said.

Thursday, December 30, 2010

A good movie? Soul Surfer...


SOUL SURFER is the inspiring true story of Bethany Hamilton, who lost her arm in a shark attack and courageously overcame all odds to become a champion surfer through the love of her family, sheer determination, and unwavering faith.
Dynamic Dads is always on the lookout for family-friendly movies. Check this one out in Spring of 2011...

Wednesday, October 20, 2010

UAE Condones Wife Beating


UAE Condones Wife and Child Beating So Long as Marks Aren't Left

October 19, 2010 11:51 PM EDT

In the United Arab Emirates' (UAE) highest judicial body, it has been deemed just fine for men to beat their wives and children. The only stipulation is that such beatings shouldn't leave marks.

Ruling Shows Strong Deference to Islamic Law


According to CBSNews, the ruling clearly shows a strong deference to Islamic law. The ruling was made based on a case that was heard earlier in the month, in which a man had beaten both his wife and adult daughter. He was said by the court to have crossed the law's line, because his wife had visible injuries in the beating.

"The beating left the wife with injuries to her lip and teeth and the 23-year-old daughter suffered bruises on her knees and hand. In ruling against the defendant in that case, Chief Justice Falah as Hajeri stated that there were conditions when domestic violence was acceptable."

Translation of Law Questionable

The laws translates like this. If a man hits his wife and/or minor children, it is condoned. However it is only considered acceptable if no marks are left. It doesn't specify if those marks need to be left where they could plainly be seen. For example, what if the marks were not visible? Is this considered acceptable by Islamic law?

Once a child reaches puberty, it is considered inappropriate for the father or husband to beat them. However children under that age may be beaten. The law, however, prefers to call it discipline.

It is beyond disgusting that laws like this one exist in this world in this day and age. It is devastating to think that women and children can be physically harmed by a husband or father for any reason whatsoever. Dynamic Dads strongly condemns these recent rulings.

Friday, September 10, 2010

Kindness in Marriage

The first command God gave mankind was to be fruitful and multiply (see Gen. 1:28). But fruitfulness involves more than merely growing physical fruit.

As a Christian, the Spirit of God has already been planted within you, now it's your job to cultivate the seed of His nature. And it is not going to be an easy thing to do all the time.

The farmer's seeds must push through a layer of dirt in order to reach the sunlight. That dirt outweighs that little seed, and it will have to struggle hard to break through. In the same manner, God's Spirit has to push through the dirt we call our flesh.

Our flesh may be innately selfish, rude and indulgent. The Spirit of God inside of us is none of those things. Thus, there is resistance; there is conflict. And in marriage, these can pose numerous problems in the way we communicate with our spouse.

Take the case of James, who comes home after a rough workday. The computer program he'd worked on around the clock for weeks wasn't running. After a tense meeting with his concerned boss, James headed home exhausted.

When he opened the door to greet his pregnant wife, he was confronted with the words, "I hope you won't work all hours of the day when the baby is born!" Without saying a word, James watched his wife set out the meal she had prepared hours earlier. He knew he was desperately in need of something, but couldn't put his finger on it.

Then there is Charlotte, a homeschooling mother of four, who also had a tough day. Shortly after her husband left for work, one child developed a fever combined with nausea.

After a stressful day of serving as both impromptu nurse and schoolteacher, Charlotte was preparing dinner when her husband entered and said with a smile, "This house looks like a disaster area. What did you do today?" Not returning the smile, Charlotte became defensive as she set the table. She also needed something, but felt too overwhelmed to express it.

What James and Charlotte needed was an act of kindness. James needed a hug and a "Boy, I'm glad to see you, you hard-working man." Charlotte needed her husband to notice her overwhelmed state and come to her aid.

Every spouse needs kindness daily. Many of us feel that life is like an overworked, fast-moving engine. In mechanical terms, an engine receives a constant supply of motor oil to prevent friction and overheating. Likewise, random and intentional acts of kindness lubricate marriage relationships, easing life's friction.

Hat tip: From Doug Weiss, Charisma Magazine

Monday, July 12, 2010

Twilight teeth for teen in Texas

Hey, Dad, would you allow your teenage daughter to get her teeth made into "fangs" because of the hit movie about Vampires? Click here to see the story:

Friday, June 11, 2010

Fathers Day -- 2010


Happy Fathers Day---2010!!

Dynamic Dad's wishes all dads Happy Fathers Day!

Why not order a fathering book for your dad or a dad you care about...today!


Order books by clicking here:
http://www.amazon.com/Paul-Pettit/e/B001JS61TQ/ref=sr_ntt_srch_lnk_1?_encoding=UTF8&qid=1276280389&sr=8-1